I’ll be the first to say the new trend of atheists horribly mangle the Problem of Evil, and while they rebut responses like yours, they tend to do so horribly and emotionally. But properly stated, Divine Command theory really doesn’t work.
The LPOE is challenging one of two traits for God: omnipotence or omni-benevolence. And those two concepts are defined in reasonable, quantitative ways. The God in the your example is a direct acceptance of the LPOE by the admission that god isn’t “benevolent” at all by that definition. Which is perfectly fine, but it does create a lot of very valid moral or ethical problems, along the line of Hedonistic salvation.
The rest of my reply doesn’t belong with LPOE, but this is focusing on the rules side instead of the suffering side.
You see it as a parent setting rules for a child, but it can also accurately be seen as (sorry, both of these come from the show Suits, and apparently the showrunners have a problem with moms) “mommy tells the child he’ll get a Playstation if he lies to the judge about daddy hitting her”. OR, “mommy will punish you if you tell daddy what she did with the mailman last night”. Rules are not inherently Good by most standards.
And that’s before you add the uncertainty. We’re 100% definitely not “following rules that our parents gave us”. We’re following rules we found typed up on a piece of paper that some people **insist ** came from our parents, and maybe they did. And some of them seem really weird or even harmful, and seem to contradict what we think mom and dad want for us. And we have to decide whether or not we’re going to follow them before our parents come home. Because daddy will murder us if we’re wrong. And I don’t mean a beating, I mean with his God-glock.
What many atheists do not understand is that human logic does not apply to God(s), just like the feelings of my dog wanting a slice of pizza do not apply to me
This is true, but you can still pass some judgement on a dog who acts out of possessive-aggression. But of course, we are more responsible for our actions than dogs, aren’t we? Why? Because we have more agency than dogs. Guess who has the most agency, assuming there’s a God? That would make him the most accountable. When he does something prima facie evil and the more you analyze his actions the weaker the objections get, then “Good is just what God wants and evil is just what he doesn’t want” simply doesn’t cut it.
Is God evil, probably, what is evil? What is good? Is God just? In application to others if you’re following Christian ideology he theoretically is in the long term, but in application to their self definitely not.
I think there are Christian ideologies that can make sense of it all, but contingent salvation is as filmsy to philosophical attack as wet cardboard. I would encourage you to listen/read Dr. Josh Rasmussen for his in-depth research into the Problem of Evil and Salvation from an open-minded Christian perspective. He, too, concludes that God cannot pass the Problem of Evil if there is contingent salvation. But he stands by the Ontological Argument, so conceding “God isn’t all-good” is not on the table for his POV.
The biggest problem I have with Atheist logic is that if there is a god that it should follow human logic and because there is suffering and issues in the world there must be no god or that God isn’t worth following. If after life beliefs are correct do you think it matters if you took a moral high ground against an unfair god?
Ironically, I would hope a Christian would be the first person to say YES IT MATTERS because they stand behind martyrdom as a legitimate virtue. Let me put it this way. If Christianity were true with one exception, that the Devil ultimately wins instead of God, would you kneel to him because your eternity is more important than actually being a good person? Would you be able to respect a person who does unspeakable evils, knowing they are unspeakable evils, because they get to selfishly be immortal?
If so, I think you’ve just given atheists the win. If not, then at least you can understand (if not agree) rejecting a God you think is evil.
The same goes for religious people, you have to accept that God let’s bad things happen to you.
Yeah, I’m fine with that. I think the true god is neither omnipotent nor omni-benevolent. God can be a jerk sometimes, but so can I, and I don’t have to debase myself or put him far above me, so I can forgive god. If that gets me a good afterlife, I got there in a way I’ll never regret. If that gets me eternal damnation, at least I know I didn’t selfishly throw away my morals for personal gain.
I’ll be the first to say the new trend of atheists horribly mangle the Problem of Evil, and while they rebut responses like yours, they tend to do so horribly and emotionally. But properly stated, Divine Command theory really doesn’t work.
The LPOE is challenging one of two traits for God: omnipotence or omni-benevolence. And those two concepts are defined in reasonable, quantitative ways. The God in the your example is a direct acceptance of the LPOE by the admission that god isn’t “benevolent” at all by that definition. Which is perfectly fine, but it does create a lot of very valid moral or ethical problems, along the line of Hedonistic salvation.
The rest of my reply doesn’t belong with LPOE, but this is focusing on the rules side instead of the suffering side.
You see it as a parent setting rules for a child, but it can also accurately be seen as (sorry, both of these come from the show Suits, and apparently the showrunners have a problem with moms) “mommy tells the child he’ll get a Playstation if he lies to the judge about daddy hitting her”. OR, “mommy will punish you if you tell daddy what she did with the mailman last night”. Rules are not inherently Good by most standards.
And that’s before you add the uncertainty. We’re 100% definitely not “following rules that our parents gave us”. We’re following rules we found typed up on a piece of paper that some people **insist ** came from our parents, and maybe they did. And some of them seem really weird or even harmful, and seem to contradict what we think mom and dad want for us. And we have to decide whether or not we’re going to follow them before our parents come home. Because daddy will murder us if we’re wrong. And I don’t mean a beating, I mean with his God-glock.
This is true, but you can still pass some judgement on a dog who acts out of possessive-aggression. But of course, we are more responsible for our actions than dogs, aren’t we? Why? Because we have more agency than dogs. Guess who has the most agency, assuming there’s a God? That would make him the most accountable. When he does something prima facie evil and the more you analyze his actions the weaker the objections get, then “Good is just what God wants and evil is just what he doesn’t want” simply doesn’t cut it.
I think there are Christian ideologies that can make sense of it all, but contingent salvation is as filmsy to philosophical attack as wet cardboard. I would encourage you to listen/read Dr. Josh Rasmussen for his in-depth research into the Problem of Evil and Salvation from an open-minded Christian perspective. He, too, concludes that God cannot pass the Problem of Evil if there is contingent salvation. But he stands by the Ontological Argument, so conceding “God isn’t all-good” is not on the table for his POV.
Ironically, I would hope a Christian would be the first person to say YES IT MATTERS because they stand behind martyrdom as a legitimate virtue. Let me put it this way. If Christianity were true with one exception, that the Devil ultimately wins instead of God, would you kneel to him because your eternity is more important than actually being a good person? Would you be able to respect a person who does unspeakable evils, knowing they are unspeakable evils, because they get to selfishly be immortal?
If so, I think you’ve just given atheists the win. If not, then at least you can understand (if not agree) rejecting a God you think is evil.
Yeah, I’m fine with that. I think the true god is neither omnipotent nor omni-benevolent. God can be a jerk sometimes, but so can I, and I don’t have to debase myself or put him far above me, so I can forgive god. If that gets me a good afterlife, I got there in a way I’ll never regret. If that gets me eternal damnation, at least I know I didn’t selfishly throw away my morals for personal gain.