the weak should fear the strong

Fair point!

I mean if their intent was to ask a community that was explicitly international, it might be in good faith. That being said, I don’t see any implication of that in their actual post, soo…

For what it’s worth, I personally find discussion about foreign politics interesting if it’s something that I can learn from, but there’s for sure an inundation (and normalization) of US politics on a lot of different social media platforms, and that gets old.

Thanks for the summary and the links!

Sorry, that was supposed to be in response to a reply to one of my comments - my bad!

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What happened with that by the way? I’m assuming since I haven’t seen huge headlines since, it’s not been replicated or it’s been proven to be a hoax

hard agree. I think the only way we can improve our lives and the lives of those in our communities is to unflinchingly believe in the fact that we deserve better, and we can get better

Ah Yes, another fine addition to my reading list.

seriously though, we live in a late-stage capitalist hellscape and it’s always funny to be when people use government monitoring fears to justify removing core social safety nets while simultaneously Walmart, Google, etc. Know when your balls ache because they have collected data on you from when you were prepubescent.

I’m actually not not into the idea of being able to instantly and accurately judge the needs of a whole nation of people. I mean shit, we already collect so much data through smart watches that once we are able to accurately measure metabolic rate, that’s like 90% of it right there I think lol

I think that for sure one of the drawbacks of the labor to currency system is the blind consumerism and the unethical conditions necessary to, say, make a bacon cheeseburger. I think the unethical parts of that interaction have more to do with corporate price-gouging and abuse of labor than the consumer themselves, who (in our current system) is kept intentionally blind to the real cost of their meal.

I think that for sure rent-seeking is one of those things that, in this theoretical government, would need to be addressed. Landlords and speculators are clearly opportunists with no connection to the stuff they milk value from, and that’s problematic.

On reflection, ultimately I have no problem with the premise that people don’t necessarily need to understand how to grow wheat, or even know someone who owns wheat, in order to consume the labor of a farmer- so long as that farmer is capable of truly leveraging their labor favorably and also benefits from that interaction. In that scenario, the farmer also uses the abstraction, which allows them to really utilize all of their labor through a larger base of people to sell to. They can also put this theoretical currency towards things that contribute to their fulfillment and that of their family members without knowing the person who produces those things personally, and so on.

I think one place I’m struggling with this is I’m having a hard time conceptualizing how people with more ephemeral skills would be able to leverage that skill into the resources necessary to obtain other types of fulfillment without a way to hold and transfer the value they generate. I’m sure there are philosophers who’ve written books on books about it, and I just need to find their work lol.

I think that we stopped using horses and adapted systems to do similar work, for sure, but that was after we had already iterated into the saddle, the cart, the wagon, carriage, etc. Horse to car is a big step if we look at the two of them without the greater context, but it was thousands of years of technology and iteration before we got there. They’re fundamentally interrelated- I mean heck, we even measure the power of an engine by horses.

I agree that the natural next step economically is coming, and that’s a fact- the questions in my eyes are: what’s the horse, what’s the carriage, and what are we replacing the horse with?

I think that there’s quite a bit to be said for the ability to abstract something like labor and turn it into a common resource that can be utilized by anyone- if I need to buy a Japanese computer part from a very small manufacturing organization, that’s about the only way to make sure that all parties are seeing value in a transaction, seeing that there’s no guarantee that I have anything they would want or need, and I may never interact with them again.

I agree, we can for sure improve on the concepts involved, but that doesn’t mean that they’re accidental, and there’s a reason that the system was even marginally successful.

I think like, evolution is a great example of a similar process - the biological functions formed by evolutionary processes aren’t intentional, because intention implies cognitive processes that a natural law isn’t capable of; but they do serve purpose. They aren’t accidents, because the system is by its nature iterative and of course something would work eventually. Is there a theoretically more efficient structure than the one that we currently have for the human heart? Sure! That’s just not the structure that evolved through selective pressure.

Again, not to say we shouldn’t try to improve on systems of economy and government, but more to say that there’s still lessons to be taken from what we currently have; it worked in some small way, which means we probably wouldn’t benefit from throwing the baby out with the bathwater, so to speak.

I definitely think that if any theoretical government would be capable of making that core work-to-value cycle work, it certainly would look pretty radically different than the US, I mostly live here because I was born here, I have a support system here, and my ancestors were literally bled to death here lol

I was aware of Pinochet and the general CIA coup, but not Allende in particular; I don’t think it’s a failing to admit that the knowledge any one person has access to is limited. That’s why my immediate response was one of attempting to find resources, not trying to generalize about something that I was deeply unequipped to speak on. The world’s big, sadly I can’t claim to have knowledge of everything on it.

My little reading on Allende makes it sound like he was democratically elected and pretty widely loved among the left-leaning members of his country - again, the only potential authoritarian charges I see levied against him are the socialization of private sectors, which I personally have not enough economic background to really have a stance on either way. If that’s the only thing that he’s called authoritarian for, I’d say that my understanding of the colloquial definition is probably more focused on aspects like freedom of speech, religion, etc. being limited, as opposed to market freedom.

But maybe my internal understanding of what makes a nation authoritarian is flawed! I’m happy to be wrong if it means I learn something. Maybe there’s internal conflation of fascism and authoritarianism happening, and I need to re-draw some of the distinctions between the two.

I appreciate the book recommendation - the study I’ve done has focused less on political theory and more on philosophy, so if you have any other recommendations that cover things like the Marxist/anarchist split, etc., I’d be grateful!

So just based on a small snippet of reading about them, I think in general I have a favorable opinion of Allende’s policy. Part of it is hard because, while he did some things that I agree with 10000% like increasing access to education and making basics like bread accessible, I don’t have enough context to accurately judge my feelings on some of the other policies that he enacted, like land seizure. The other half of that is it’s hard to see the long-term effects of policies that were then invalidated by a CIA-led coup and Pinochet.

Do you know of any places where his policies actively (for the context of our previous conversation) would be considered “authoritarian”?

That’s fair- where the line of “authoritarianism” is drawn depends on historic, social, and economic context. I think modern colloquial usage is certainly shaped by western values, simply because America’s primary export is culture, and that’s what happens when you shout loud enough over enough time.

I’m not familiar with that example; do you have any reading on the subject I can access? I’ll do some research and get back with my thoughts

I’m in no way here to argue pro-capitalist rhetoric. I’m not super committed to capitalism as opposed to other systems of economic management, I am however willing to posit that the system of trading work for money does not inherently oppress- absolutely late stage capitalism is an unabashed fuck-show responsible for more misery than acceptable by almost any ethical standard. I hate the idea that, ultimately, you’re only worth what you can produce. I think that workers rights should be paramount, and there’s no amount of money that would be an acceptable profit margin to sell human suffering, full stop.

On the geopolitical scale, I think many decisions during the cold war were driven by fear of nuclear warfare. There’s for sure profit in controlling puppet states, but with Cuba on their doorstep and Russia very clearly taking the role of an international superpower, I think that there was some rationale about their ability to become more politically important and influence the world beyond the west’s ability to push back, and with nuclear armaments proliferating at a genuinely insane rate, there was a very real threat of apocalypse on the horizon. Do I think that justifies warmongering, interference in legal elections, and killing dissidents? Of fucking course not. But I don’t think it was motivated by money alone. Money is just a gateway to power, like anything else.

I think personally, the idea that you can use work to produce capital that you can then spend on other things is not necessarily authoritarian. It’s also definitely not a single catch-all solution to “how do we make a society that is just”- obviously unregulated markets go brr. I think the counterbalance needs to be systems that allow for people who can’t work to live a high quality of life, regardless of how much they can provide.

I think the dictionary definition is as I mentioned in a below comment, but the colloquial meaning has more to do with censorship by the government and restrictions on freedoms than go beyond those necessary for the health and welfare of other citizens.

I appreciate the reply and break-down of some of these concepts in context. I struggle with the necessity of authoritarianism, not because of the required restrictions on freedom necessary to protect others from oppression, but by shielding a system from criticism as opposed to allowing critique to be heard and resolved through collective discourse. I definitely also recognize that’s an arduous process that requires a necessary undermining of governmental authority, but I feel like there’s a sort of unintended arrogance in the idea that any system could be free enough of flaws to be above criticism- or that it’s good enough to be worth the oppression of the few without hearing their voices and honestly considering their plight.

I’m happy, always, to learn more and engage in conversations about this, I look forward to talking with folks on Hexbear and growing my understanding of these concepts!